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AIに人々が本当に求めるものは何か? 嗜好の多様性をマッピングする
※ 日本語タイトル・ポイントはAIによる自動生成です。正確な内容は原論文をご確認ください。
ポイント
- 現在のAIアライメント手法が、人々の多様な価値観や要求を単純化しすぎている実態を分析した。
- 「真実性」でさえ、人によって定義が異なり、AIの振る舞いに関する要求も賛否両論あることが明らかになった。
- AIのハルシネーション問題や、現在の報酬モデルの限界を示唆し、より精緻なアライメント手法の必要性を提言した。
Abstract
Large Language Models (LLMs) are often fine-tuned through Reinforcement Learning from Human Feedback (RLHF) to align with people's preferences and values. However, this method has known limitations: it aggregates conflicting preferences, often relies on unrepresentative samples, and uses only binary comparisons. Analysing 1,500 open-ended responses from the PRISM dataset across 75 countries, we examine what people actually want from AI systems and reveal concrete failures of current methods. We find that different people want different things: most values are requested by fewer than a quarter of respondents, with truthfulness the sole exception at 49%. Furthermore, the same words hide divergent meanings: when people describe what they mean by "truthfulness", they reveal distinct, potentially incompatible, epistemological bases, as some ask for sourced claims, some for expert opinions, and some even ask for unpopular views. Certain capabilities, namely how human-like a model behaves, and some features, like AI guardrails, are outright controversial, with some desiring them and others rejecting them. We additionally find that people often use contextual distinctions (what AI should do "by default" versus "if requested") that binary comparisons cannot capture. These findings expose fundamental problems in current alignment practices. When 49% request truthfulness but define it differently, this is unlikely to be captured by a single reward model. The persistence of high hallucination rates in well-funded models, despite users' clear demands for accuracy, suggests that current methods fail to identify actual preferences. This paper sheds light on the situated, contested, imperfect signals that are currently being flattened into universal preference models, a practice others have characterised as epistemic violence.
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